17. SITA'S RESOLVE
What took place in the inner apartments of the palace was not yet known to the town-people. But Rama for his part lost no time in preparing for forest life. He went to Queen Kausalya to receive her blessings before leaving the city. Kausalya said to him again: "How can I stay in Ayodhya after you are gone? It is best that I go with you to the forest." Of course, she knew that her duty was to serve her husband in his old age and share his sorrow in Ayodhya. And yet her mind was now so confused by grief that she did not see things clearly. But Rama would not hear of it and put her in mind of her duty to be with the heart-stricken old King in his sad solitude. She recognised the justice of this counsel. She gave him her benedictions in sweet words diluted with the salt of broken tears. "Do as your father has decreed and return in glory." Rama put heart in her with a smile saying: "The fourteen years will pass quickly and you will see me back." The poet says that, as Rama received his mother's benedictions, his bright face glowed with added effulgence. How truly he pictures the sublime loveliness that comes of a great renunciation that illumines one's being as with an Inner Light! We saw that Rama left Sita and went to the King in answer to the message brought by Sumantra. Sita was expecting Rama to return in a chariot with the royal umbrella, followed by a great retinue. But now she saw Rama return alone, unattended, with none of the royal insignia. And she noted on his face the glow of some fixed resolve. Rama was thinking as he came how he could break to his beloved the news that his father had decreed that he was to go to forest. "Something troubles the mind of my lord," thought Sita, "but what can anything matter so long as there is our love?" And she asked him: "What is the matter? Why do you look so strangely?" Rama told the story briefly and then added: "Princess, my love, I can well imagine your sorrow at having to part from me and stay here. Janaka's daughter requires not my guidance to her duty. Be thoughtful of the comfort of the King and the three Queens, your mothers. Do not expect any better treatment than that given to the other princesses in the palace. Be respectful to Bharata who will be ruler and guard against any offence to his feelings. Your love for me, I trust, will not
Your love for me, I trust, will not grow any less during this absence. I shall return from forest after these fourteen years. Till then do not neglect customary rites and ceremonies. Mother Kausalya in her sorrow will need your attentive care. Bharata and Satrughna are dear to me. You will look upon them as your brothers. Conduct yourself as befits your royal race and your own nature. Avoid extolling me so as to give possible offence to other good men. I must go to the forest today. Keep your mind steady and calm." When Sita heard this unexpected speech, her love for Rama manifested itself as anger that he should for a moment
conceive that she could consent to part from him and live in comfort in the palace while he was a homeless wanderer in pathless forests. "A fine speech you have made, knower of dharma. It is to me a strange doctrine that a wife is diverse from her husband and that his duty is not hers, and that she has no right to share in it. I can never accept it. I hold that your fortunes are mine, and if Rama has to go to the forest, the command includes Sita also, who is a part of him. I shall walk in front of you in the forest ways and tread the thorns and the hard ground to make them smooth for your feet. Do not think me obstinate. My father and mother have instructed me in dharma. What you tell me is totally opposed to what they have taught me. To go with you wherever you go, that is my only course. If you must go to the forest today, then today I go with you. There is no room here for any discussion. Do not think that I cannot bear forest life. With you by my side it will be a joyous holiday. I shall not be a source of trouble to you. I shall eat fruit and roots like you and I shall not lag behind as we walk. I have long wished to go to the woods with you and rejoice in the sight of great mountains and rivers. I shall spend the time most happily among the birds and flowers, bathing in the rivers and doing the daily rites. Away from you, I do not care for Heaven itself. I shall surely die if you leave me behind. I implore you to take me with you. Have pity on me. Do not forsake me now." Beginning in anger, her speech ended in sobs. Rama explained to Sita that life in the forest was not as easy as she thought and set out at great length the difficulties and dangers and again insisted that she should not think of accompanying him. Sita's eyes filled with tears. "Tigers, lions, bears, snakes none of them will come near me. They will flee from us at the sight of you. The sun, rain, wind and hunger and the spikes and thorny shrubs you speak of, I shall endure them all cheerfully. I am not in the least afraid, and on the other hand you may be certain life will depart from this body if you leave me here and go." "When I was in Mithila," she said, "the Brahmanas and astrologers told my mother that I was destined to live in the forest for a while. Can I fulfil this prediction alone in the forest? Here is the opportunity for me to fulfil it in your company which will make the forest a garden of delight. For whom is forest life unpleasant? Only to those men and women who have not controlled their senses. You and I can be masters of our senses and miss nothing. I implore you, put me not away from you, for parting from you is more cruel than death." There is a strength in supreme love
rom you is more cruel than death." There is a strength in supreme love which defies reason and laughs at death itself. And Rama suffered himself to be persuaded, partly because his love was great as hers and every passionate word she spoke found ready lodgment in his heart, and partly because he was confident of his ability to protect her. It was settled that Sita should accompany Rama to the forest. She sent for the poor and gave away all her belongings and prepared herself for life in the forest. Lakshmana also decided to go with his brother and be of service to him in the forest, and Rama had to agree. The three went to take leave of the aged King. In the streets and on the balconies were crowds of people looking on. Through the windows and from the terraces of mansions, men and women saw Rama and Lakshmana and the princess proceeding
Lakshmana and the princess proceeding on foot, like the poorest in the land. Filled with boundless grief and indignation, the people said to one
another: "What kind of a King is this who sends so noble a prince to the forest? And their Sita walks a princess that should command the service of the royal chariot. Can she bear the heat and the rain of the forest? This is monstrous! We shall go then to the forest too. Let us gather up all we have and get away to the forest with these princes. The forest where Rama dwells shall be our Ayodhya. Let these houses here henceforth deserted be infested with snakes and rats. Let Kaikeyi rule over the ruins of Ayodhya. Wild beasts and vultures of the forest will come to stay here. This will become a forest, and the forest will become Ayodhya." Rama heard people talking thus, but took no notice. At the entrance to Kaikeyi's palace, Rama saw Sumantra seated sorrow fully aside in a corner. Rama tenderly spoke to him: "The three of us have come to meet the King. Sumantra, crave leave for us to enter his presence." Sumantra went, in accordingly to announce them to the King. What a sight met him there! Like the sun in eclipse, like an oven filled all over with ash, like a tank gone dry, the King was stretched flat on the floor, his glory gone and his face shrunken and distorted with anguish. Sumantra, his voice trembling with grief and his hands clasped together, said: "The Prince waits at the entrance and seeks audience to take your blessings before he gives away all he has to the Brahmanas and starts for the Dandaka forest." The King bade Sumantra let the Prince in. Rama came and bowed to the King from a distance. As soon as he saw Rama, the King suddenly rose and rushed with out stretched arms to embrace him, but dropped in a swoon before reaching his son. Rama and Lakshmana tenderly lifted him up and put him on the couch. "My Lord," said Rama, "we have come to seek your leave to go to I the forest. Vaidehi and Lakshmana too are going with me in spite of all I could do to make them desist. Pray give us your benedictions and leave to depart." Dasaratha then said: "Rama, I am bound by the boons that I have given to Kaikeyi. But you are not so bound. Why do you not brush me aside and seize the kingdom by force?" That had long been in the King's mind as the best and only solution of this cruel problem and came out now clearly in words. But Rama said: "I have no desire for kingdom or power, father. May you reign for a thousand years more. My heart is now set on going to the forest and I am even now in readin
But Rama said: "I have no desire for kingdom or power, father. May you reign for a thousand years more. My heart is now set on going to the forest and I am even now in readiness to start after receiving your blessing. When the fourteen years have passed I shall return and tender obeisance." The King's faint hope, it was now clear, must be abandoned. "My son! Bring glory to our line of kings. Go, but come back unscathed. May danger flee from your path. Cling to dharma. You are unshakable in resolution. Firm and unchangeable is your will. But do not go away today. Spend but this night here with me. Let me fill my eyes with the sight of you. You can go away at dawn. Like one handling a live coal deceptively covered with ash, I gave the promise to Kaikeyi not knowing what was in her mind. I am now helpless and caught in her net. And you say, 'I shall fulfil my father's promise. I shall not
mind. I am now helpless and caught in her net. And you say, 'I shall fulfil my father's promise. I shall not let dishonor blot the name of my father. I shall give up the kingdom and go to the forest.' Where in the world can one find a son like unto you? I swear to you, I did not intend this great wrong.
Thus piteously spoke the King. It was Dasharatha's wish to die without losing, even in his last moments, the respect of Rama. "Father, send for Bharata at once and fulfil the promise you have given to mother Kaikeyi. Do not be troubled by the thought that you are doing me a wrong, for I had no desire for the throne, and do not feel it a deprivation to be denied it. Untroubled by grief or doubt, have Bharata crowned and give him your blessings. Cast all grief aside. Shed no tears. Can the ocean dry up? So may you too not lose your balance ever, great father. My sole wish is to make good the word you gave. If I got all the wealth of the world, but falsify your word, what joy would that be to me? I shall spend my time happily in the forest. Where but in the forests can one find beauty or joy? Father, you are my God. I take it that it is God that sends me to the forest. When the fourteen years are over, you will see me again. Do not grieve. What profits it that I stay here a night longer and go tomorrow? Time is made up of a succession of tomorrows and one day is just like another. Inevitable sorrows do not become joys by postponement." "Well then, send for the commanders," said the King to Sumantra, "and order them to get ready the chariots, elephants, horses and foot soldiers, to go with Rama to the forest. And along with the army send all the necessary stores for Rama to live with the Rishis of the forest. Let there be nothing wanting in men, money or things." Poor Dasaratha imagined that he could make Rama's exile to the forest something like a royal tour affording a pleasant change from routine and enlivened by exchange of gracious hospitalities with the sylvan population. As he spoke Kaikeyi's face paled with anger. She glowered at the King, and in a voice tremulous with scornful wrath she said: "A good and generous monarch surely! You will give Bharata this kingdom after squeezing out of it all the good it holds, as one might offer in mockery an empty drinking vessel to a man dying of thirst! What pleasure or glory will my son have in ruling a deserted state?" Dasaratha groaned in helpless chagrin and marveled at a cruelty that could stab a man already crushed under an intolerable burden. Angry words rose from the mouths of those around, for even the courtiers found this open heartlessness more than they could suffer in silence. Rama put an end to all recriminations by saying he would not agree to take paraphernalia incongruous with what was intended in forest life.
"Honored Lord," he said, "what use have I, who am departing to the forest to live on what sylvan nature yields, for an army or the glittering equipage of a royal pageant? After gladly renouncing the throne, what use have I for its restrains? Would it not be covetous folly, after having parted with the elephant, to burden oneself with the ponderous chain? Father, I have cheerfully relinquished my claim to the kingdom in favor of Bharata and his mother, and with it all the incidents of royalty. For my fourteen years of forest life I require nothing but bark garments such as Rishis wear and simple necessaries of forest life such as spades and baskets." Hardly had Rama spoken these words when the unabashed Kaikeyi hastened to produce the forest dres
Hardly had Rama spoken these words when the unabashed Kaikeyi hastened to produce the forest dress! She had kept it ready and gave it herself without a blush to Rama. Then and there Rama dressed himself in bark. And in these garments be shone like a Rishi. Lakshmana too changed into bark dress, while Dasaratha watched all this in helpless anguish. Then Kaikeyi brought a bark dress for Sita too. She received it and stood bewildered, for she had never worn such garments before and did not know how to change into them. Approaching Rama, who stood there resplendent with divine effulgence, Sita said shyly: "Pray tell me, how does one put this thing on?" As Rama took up the bark dress and, wrapping it over Sita's silk, made a knot over her shoulder, the ladies-in-waiting wailed aloud and Dasaratha fell into a swoon. When he regained consciousness, he loudly reviled Kaikeyi, but she only smiled scornfully. She surely was not responsible for Sita going to the forest. The princess sought her own pleasure by going to the forest with her husband and would not be dissuaded. Lowering his eyes as he was leaving, Rama said: "Father, I leave behind my mother Kausalya, blameless and tenderhearted lady, bereft of her son in her old age. This sudden fate is bitter to her as death, but she consents to live only for your sake, to share your sorrow and console you. She is incapable of harboring an unkind thought towards anyone, and she has never before felt the pang of such poignant parting. Be kind to her when I am no longer here and, when I return after my long exile in the hope of putting my head on her feet, let me not hear that she has died of sorrow." Thus Rama spoke, unable to bear the thought of his mother's grief. As Rama went out speaking thus, Dasaratha could not endure the sight and covered his face with his hands.
JAI SRI RAM/ JAI SITA RAM/OM SRI RAM JAYA RAM JAYA JAYA RAM/
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18. TO THE FOREST AFTER
Rama left his father's presence with these words, the stricken King lay prostrated in speechless sorrow, and it was some time before he could muster his faculties sufficiently even to think. When he recovered some strength, he muttered half unconsciously: "Surely I must in a previous birth have inflicted hideous suffering to loving hearts. I must have torn calves from their mothers, children from their parents, husbands from their wives. How else could I suffer thus? And death does not come when we want it. And I have to endure the torture of always having before my mind's eye my godlike son deprived of his birthright and forced into the bark-garments of a hermit. O life, how bitterly you cling to those who would be rid of you! Rama has gone into exile and yet I do not die! Rama ... Rama ... Have you gone? ..." A little later, his mind clearer, the King said: "Sumantra, get ready the chariot and take my sons and Janaki to the frontier o
A little later, his mind clearer, the King said: "Sumantra, get ready the chariot and take my sons and Janaki to the frontier of the kingdom." Lakshmana touched the feet of his mother Sumitra and uttered the single word "Mother." She embraced him, kissed his head and said: "Your devotion to your brother has filled your mother's heart with pride and joy. It is your duty, child, to guard and serve Rama. Always stand in vigilant watch by Rama's side in the forest. Your elder brother is to you both preceptor and king. This is the dharma of our race. Go with my blessing, Lakshmana. In the forest, regard Rama as your father and look upon Janaki as myself and the forest will be to you as Ayodhya. Go cheerfully, my dear son, and God bless you." In the Ramayana,
Sumitra is a woman of few words and mature wisdom and great tact and infinite courage, full of faith, in whom 'hope shines like a fame when it has gone out in all others.' The tradition is that Sumitra knew Rama's divinity and the purpose of his incarnation and that this enabled her not only to COMFORT Kausalya but to see a holy ministration in Lakshmana's sharing Rama's exile. Sumitra said: "Ascend the chariot, O Prince. God blesses you. Tell me where I am to drive, for the fourteen-year period has begun, my Prince." Sita got up the chariot cheerfully. Kausalya had made up for her a packet of personal requirements. The shields, bows and arrows and other weapons of the two brothers together with pickaxes and baskets were placed in the chariot. Pickaxes and baskets are essential in the forest. Rama and Lakshmana ascended the chariot. Sumantra drove it forward. Let us pause a while at this stage when Rama's forest life begins, and pray that we may be purified of our sins. Truth, courage and love are the gospel of the Ramayana to us. To give it to us was Rama born. We shall gain these gifts if we meditate on the Princes and Janaki in the bark habiliment as they left the city. The crowds in the street cried to the charioteer: "Go slow, go slow. Let us have a look at Rama's face. Alas, Alas, who could send such children to the forest? How could their mothers endure this sorrow and survive? Look at Vaidehi's face. She is indeed blessed. And Lakshmana is happy to have such a brother to whom he can give devoted service. He is indeed a hero and a knower of dharma." So the people of the city talked among themselves as they followed the chariot. And their grief swelled like a flood. Rama was saying to the good charioteer, "Faster, faster" The people were saying, "slow, slow." And the crowd became bigger and bigger. Sumantra managed somehow to take the chariot out of the press of the mourning town where, in addition to the loud sorrow of the crowded streets, the houses were full of mourning women and children. The King stepped out of Kaikeyi's apartment and looked at the departing chariot. A long time he stood there watching the cloud of dust as though he saw in it the beloved form of Rama. When even this went out of sight, he fell down, moaning. Kausalya and Kaikeyi sat on either side. "Do not touch me," said Dasaratha to Kaikeyi. "I hate the sight of you, sinful woman! Everything is at an end between you and me. I renounce you here and now." "If Bharata agrees to your arrangements and accepts the kingdom," he said again, "he need not perform my obsequies, and even if he did, my departed spirit would reject his offering of waters. How can Rama live in the forest? Will he sleep on the bare ground with a stone or a
"If Bharata agrees to your arrangements and accepts the kingdom," he said again, "he need not perform my obsequies, and even if he did, my departed spirit would reject his offering of waters. How can Rama live in the forest? Will he sleep on the bare ground with a stone or a log for a pillow? Will he eat fruits and berries?" Thus the king went on lamenting helplessly. Sometimes he would turn to Kaikeyi and say, "May you be happy in your success! Long may you live a happy widow." Heart-broken and empty like one returning home from the cremation ground, he entered Kaikeyi's apartment by force of habit; then suddenly he said, "Not here. Take me to the dwelling of Kausalya." And so they did, and th
idow." Heart-broken and empty like one returning home from the cremation ground, he entered Kaikeyi's apartment by force of habit; then suddenly he said, "Not here. Take me to the dwelling of Kausalya." And so they did, and there he lay waiting for his end. At midnight, he said, "Kausalya, are you there? Touch me with your hand. My sight is gone with Rama." Poor Kausalya did her best to comfort the King, but what comfort was there in her wounded heart to give? For as the slow sorrow-laden hours crawled from watch to watch, the cold night seemed to
her a devouring flame, and the gentle moon fierce as the noonday sun. To her thus sorrowing Sumitra said: "Sister, you have heard the Shastras and know dharma. Why should you grieve like this? It is your office to put courage in others, you should not lose heart yourself. Rama has gone to the forest for guarding the King's honor. You are indeed blessed among women, for you are the mother of a hero who has scorned a kingdom and preferred to uphold his father's honor. Why should you grieve for a son who fulfils a difficult duty to perfection? We should not feel sorry for one who walks in the path of his ancestors and wins undying fame. I am proud that Lakshmana has accompanied Rama. Janaki, though knowing well the hardships she has to face, has also gone with her husband. Rama's glory will shine like an undying lamp. This is no occasion for grief. His purity, his virtue shall be a shield and armor to them. He is so great and holy that the sunrays falling on him will not burn him and the wind that blows will caress him with its coolness. His pure frame, as he sleeps at night, will be embraced and protected by the moonbeams as an infant is by its loving mother. Shed all anxiety over your heroic son. No foe can en counter him and escape with life. Our Rama is endowed with all auspicious qualities. Your hero son will surely return to Ayodhya and ascend the throne. The Lord of the world, and no other, is Rama. Sita is with him, and Sita is no other than the Goddess Lakshmi. Rama will return and ascending the throne will fill with delight the kingdom which now laments his exile. You saw the grief of the citizens as they watched his departure. My heroic son, the devoted Lakshmana, armed with bow and sword, has gone with him to guard his person. No harm, no danger can approach Rama. You will see with your own eyes Rama returning after fulfilment of his vow. Believe me, Rama will return, beautiful like the full moon, and touch your feet with joy and devotion. You will then shed tears not of grief but of joy. Dear, dear Kausalya, give up your grief. You will see the three of them returning. You should console and encourage the other women in the palace and not stand broken-hearted yourself. Who else in this world stands firm by dharma like Rama? Is this a cause for grief? No, be proud of your son, Kausalya!" Listening to Sumitra's words, Kausalya was somewhat consoled. The people of the city followed Rama's chariot in a huge crowd. They tried to stop the chariot, shouting, "Do not go to the forest. Return to the city." "I am going to the forest to uphold my father's, word," Rama said. "There is no
"I am going to the forest to uphold my father's, word," Rama said. "There is no time for sorrow here and you should not seek to hinder me." But the people would not listen to him, and went in crowds after him shouting wildly: "Do not go to the forest, do not go to the forest!" Rama stopped the chariot and addressed them with his eyes full of love for them: "Citizens of Ayodhya, I know the love you bear for me. You will show it best by transferring it on my behalf, and at my behest, to my beloved brother Bharata. Nothing else will please me more. Bharata is good and noble, has all royal qualities and is fully worthy of love. So conduct yourselves as to please him. Young in years, he is old in wisdom
. So conduct yourselves as to please him. Young in years, he is old in wisdom and his heart is at once heroic and tender. He has the strength to protect you. He is your king, and you owe him loyalty and affection. I am going to the forest to fulfil my father word and the King has appointed Bharata as Yuvaraja. He is in every way fitted for that position. You and I alike should obey the King's commands.
You should go back and try to mitigate the sorrow of my father at parting from me." Thus Rama spoke to them in kindly tones. But they loved him all the more because of this and would not be consoled. Some Brahmanas, old in years and excellent in virtue, looking at the chariot wept and cried: "Why, O horses, do you carry our Rama into the forest? We have heard it said that horses are sharp of hearing. Listen to us then and bring back our Rama." Hearing these words of yearning from old Brahmanas, Rama stopped the chariot. The three descended from it and went forward walking. The common people, leading citizens and wise elders, men of penance, why, even the birds on wings, tried to prevent Rama from going to the forest. The river Tamasa, says the poet, seemed to conspire with them, for now it flowed across his path. The chariot stopped on the riverbank. Sumantra unyoked and watered the horses and let them loose to graze. Rama said: "Lakshmana, this is the first night of our forest life. Let us spend it on the bank of this holy river. Life in the forest holds no hardship, as you and I know. Look, the birds, the animals and even the trees seem to sympathise with us. The only pain is when we think of the grief of our parents in Ayodhya, though I feel reassured as I think of Bharata's nobility and goodness. He will assuredly tend our parents with true affection. Sumantra, go, look after the horses." Then, Rama offered the evening prayers by the river and said: "Let us fast on this first night of our forest life, Lakshmana. Your presence by my side rids me of all care." Lakshmana spread some grass on the ground for Rama and Sita to sleep on but he himself spent the night in vigil talking with Sumantra. Long before dawn Rama rose from sleep and told Sumantra: "The citizens who have followed us, fatigued by their long journey, are fast asleep. I am deeply moved by their affection; but I cannot permit their love to force me to go back. Let us therefore, move on even now, while they are yet asleep." The horses were harnessed and the chariot slowly crossed the river. Standing on the southern bank, Rama told Sumantra: "If you take the chariot to the other shore, where the people are asleep, and drive it for a little distance towards Ayodhya and then bring it back to this side, we can proceed on our journey before they wake up. They will see the track of the chariot going towards the city, and thinking that we have returned home, may themselves go back. Unless you do this the crowd will go on following us." Sumantra did this and, when the chariot returned, the three got into it again and proceeded southwards.
JAI SRI RAM/JAI SITA RAM/OM SRI RAM JAYA RAM JAYA JAYA RAM.
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19. ALONE BY THEMSELVES.
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