Sunday, 24 November 2024

SUNDARA KANDAM FOR PEACE & PROSPERITY



  •  READ FOR PEACE ,HAPPINESS,HARMONY AND PROSPERITY.
  • THANK ALL FOR THEIR SUPPORT.
  • https://lifeintegrity.com/Ramayana.pdf
  • 47. SON OF VAYU
  •  FROM Sampati the Vanaras learnt the place where Sita was kept a prisoner in the land of the Rakshasa, a hundred yojanas across the ocean.
  •  But of course it would not do to return to Sugriva at once with this second-hand information.
  •  They had outstayed the allotted time and only outstanding success could save them from punishment. 
  • They could not stop their search till they saw with their own eyes what Sampati had described only then could they fulfil Rama's purpose.
  •  But then they had to cross the sea. 
  • They went to the edge of the water and discussed matters. "How can we cross the sea, enter Lanka, see Sita and return?" Anxiety and fear overwhelmed them.
  •  Angada said: "No matter how hard the task, one should never lose courage.
  •  Courage is the key to success. 
  • To lose heart is to lose everything." 
  • Then he asked each one of his followers to state truly the maximum length that he could jump. 
  • "Oh Vanara warriors!" he said, "much have  heard from Sugriva of your prowess.
  •  Your strength and your enterprise are beyond dispute.
  •  We should fulfil this task.
  •  We cannot return to Kishkindha without seeing Sita.
  •  That is certain.
  •  It is better for us to end our lives here than to be slain in disgrace by the king. 
  • Therefore, tell me, one by one, the longest jump you have the strength and courage to attempt."
  •  Gaja said modestly: "I can jump ten yojanas." 
  • Gavaksha said: "I can do twenty." 
  • Another Vanara leader claimed he could do thirty.
  •  And so each improved on the figure of the other. 
  • At last Jambavan, the oldest of the warriors, spoke: 
  • "I am now old and infirm.
  •  Yet I would gladly spend myself to fulfil our king's command. 
  • But what will mere devotion avail if not seconded by strength? 
  • I think I can manage ninety yojanas, but this is not enough to cross the sea and reach Lanka. 
  • I can only regret my lost youth."
  •  The Yuvaraja himself said: "I can do a hundred yojanas and reach Lanka, I have no doubt.
  •  But I wonder whether I shall have the strength for another jump of equal length for the return journey." 
  • Jambavan answered, "O prince, you need not doubt your strength.
  •  Your prowess is as great as Vali's. 
  • Yet it is not proper for the crown prince to undertake this task while there are others to do it under his orders.
  •  It is neither statesmanlike nor safe for a king to act directly." 
  • Then Jambavan cast an appraising and admiring look at Hanuman, who had sat apart, listening to the talk, but saying nothing. 
    • "I feel that the son of Vayu, sitting there in silence is the one best fitted by strength and skill to do this deed," said the old JAMBAVAn and walked up to Hanuman and brought him to their midst.
    • Addressing Hanuman in the hearing of the myriad's of gloomy Vanaras, Jambavan said: 
    • "O warrior, learned in all branches of knowledge, why are you sitting silent and apart? 
    • You are the equal of King Sugriva, are you not? In strength and splendor do you not surpass all the
  • rest of us?
  •  Why, are you not the equal of Rama and Lakshmana themselves?
  •  I have seen Garuda, the king of birds crossing the sea. 
  • The might of your shoulders is not less than that of Garuda's wings. 
  • You are not inferior to the son of Vinata in strength or speed, but you are not aware of your own prowess and intelligence.
  •  There is no equal to you in the whole world.
  •  Anjana, your mother, was a maiden among the goddesses above. 
  • By the curse of a rishi she was born as a Vanari. 
  • One day, while she was wandering carefree on a mountain slope, Vayu saw her beauty and fell in love with her and embraced her.
  •  She was wrath.
  •  'Who are you, O wicked one' she asked, 'who dares insult me? 
  • The Wind-God answered: 'Be not angry, your body is not tainted by my touch and loses not its virgin purity.
  •  Not in body but in my heart's desire did I embrace you and out of this ethereal embrace, a child will be born to you, equal to me in strength and vigor. 
  • He will be the mightiest and most intelligent amongst the Vanaras.'
  •  Thus did the Wind God pacify Anjana. 
  • When you were a little child, O Hanuman,
  •  you imagined the rising sun to be a fruit and flew towards it in order to pluck it.
  •  Seeing your effortless and fearless flight Indra, king of the gods, became concerned for the sun's safety and hurled his thunderbolt at you.
  •  Struck down by it, you fell on a, mountain and your right jaw was broken. 
  • Enraged by this, your father the Wind-God stopped his movements and stood still. 
  • All living creatures became breathless and felt strangled in the stillness. 
  • The gods begged Vayu to lay aside his anger and showered blessings on you.
  •  Brahma and Indra gave you boons.
  •  No weapon can slay you.
  •  Death can only come to you at your will and not other wise. You are immortal.
  •  Born of Anjana and begotten of the spirit of the Wind-God, you are equal to him in splendor, intelligence and power. 
  • But, for all your strength, you are virtuous and modest. 
  • You alone can help us to fulfil Rama's purpose. 
  • Crossing the sea is no hard task to you. 
  • This great army of Vanaras, struggling in a sea of distress, you should rescue. 
  • You, who can cross the sea, should not leave your power unused.
  •  Increase your stature. 
  • You are the equal of Garuda. 
  • Once I too was strong like you and traversed the globe twenty-one times. 
  • At the churning of the ocean of milk, I fetched herbs from the four quarters at the bidding of the gods. 
  • But now I am old and weak. 
  • You are the sole hope of the Vanaras. 
  • O, son of Anjana, we beg you, noble one! 
  • With your heritage of divine strength, delay no further. Realise your true strength and spring forward. 
  • Like Trivikrama, you can cross the sea at a single jump. 
  • Do it and end our troubles.
  • The aged Jambavan thus praised Hanuman, reminded him of his strength and roused his dormant courage. 
  • At once Hanuman's form began to swell like the sea in high tide
  • Even as the Vanaras were watching him, the son of Vayu grew in size.
  •  The radiance of his body filled Angada and his companions with wonder and joy.
  • vvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvvv

Saturday, 23 November 2024

SUNDARA KANDAM TWO

AVAPJ(FIRE/AIR/SPACE/EARTH/WATER)


அஞ்சிலே ஒன்று பெற்றான் அஞ்சிலே ஒன்றைத் தாவி

அஞ்சிலே ஒன்று ஆறு ஆக ஆரியர்க்காக ஏகி

அஞ்சிலே ஒன்று பெற்ற அணங்கைக் கண்டு அயலாரூரில்

அஞ்சிலே ஒன்றை வைத்தான் அவன் எம்மை அளித்துக் காப்பான்

இதன் பொருள்:-

அஞ்சிலே ஒன்று பெற்றான் – ஐந்து பூதங்களில் ஒன்றான வாயு பகவான் பெற்ற மைந்தனான அனுமன்

அஞ்சிலே ஒன்றைத் தாவி – ஐந்து பூதங்களில் ஒன்றான நீர்ப்பரப்பான கடலைத் தாண்டி

அஞ்சிலே ஒன்று ஆறு ஆக ஆரியர்க்காக ஏகி – ஐந்து பூதங்களில் ஒன்றான ஆகாயத்தை வழியாகக் கொண்டு ஶ்ரீராமனுக்காக சென்று

அஞ்சிலே ஒன்று பெற்ற அணங்கைக் கண்டு அயலாரூரில்  –ஐந்து பூதங்களில் ஒன்றான பூமி பெற்றெடுத்த சீதாபிராட்டியை இலங்கையில் கண்டு

அஞ்சிலே ஒன்றை வைத்தான் – அங்கு ஐந்து பூதங்களில் ஒன்றான தீயை வைத்தான்

அவன் எம்மை அளித்துக் காப்பான் – அவன் எம்மை அனைத்து நலன்களும் அளித்துக் காப்பான்

மஹாத்மா அனுமான்.

48. THE SEARCH IN LANKA

 FULL of hope, Hanuman alighted and set foot in Lanka. 

But soon the flush of triumph at the accomplishment of the journey gave place to sober thinking. 

"True I have crossed the sea, but that is only the beginning of my mission.

 There, on mount Trikuta, stands Ravana's magnificent city, as if suspended in the sky.

 How beautiful, how wealthy, how well secured it is! 

The city and the fortress are not inferior to Amaravati or Bhagavati.

 The lovely groves, the elegant buildings, the engines of defence, deep moats, these fill me with much admiration but also with greater concern. 

Who can attack and vanquish this Ravana? 

How can an army cross the sea that I have just crossed?

 Even if it crosses the sea and reaches this shore, how can it attack and bring down this fortress defended by bulwarks manned by well-armed warriors! Neither guile nor force can bring it down.

 But first I must find out whether Sita is alive or not. 

Other questions can wait.

 When and how can I best enter this well guarded city? 

I have to search it thoroughly, if I am to discover the place where Sita is kept.

 If thoughtlessly I do something wrong now, this error would be irretrievable and a great purpose would fail because of haste or negligence on my part.

 If I enter the, city by day, it will be noticed by the Rakshasas.

 It is best I go in at night. 

But in what shape shall I go? 

To ward off suspicion, I must put on a trivial, inconspicuous shape." Accordingly he shrank to the size of a little monkey, no bigger than a cat.

 To enter and search the palaces and parks of this vast city, this would be most convenient.

 His present form was as much smaller than his usual size as the latter was than the mighty proportions he had assumed as he crossed the sea. 

By now the sun had set. 

The little Vanara walked towards the fortress gate.

 The moon shone brightly.

 Hanuman was glad and grateful for this help in his search. 

Even on a distant view Hanuman wondered at the wealth and beauty displayed in Ravana's capital.

 The streets and mansions were bright with flags and festoons and glittered with gold and precious gems. 

The breeze blew gently from the sea.

 Like Indra's Amaravati and Kubera's Alakapuri, Ravana's capital had attained the peak of prosperity. 

The messenger of Rama was filled with wonder and anxiety how to overcome the master of such wealth and military power. 

As he was walking along in amazement and anxiety, he was rudely accosted by the terrible-looking Guardian Goddess of the city. 

"Who are you, little monkey?

 How did you manage to come here and why are you here at all? 

Speak the truth."

 "Yes, I am indeed a little monkey and I have come here to look at this beautiful city. 

I shall go back after I have gone round and seen everything and satisfied my curiosity." 

The deity struck an angry blow at the monkey.

 Hanuman returned the blow carelessly with his left hand.

 It doubled her up with agony on the ground.

 But soon she got up and remembered the prophecy that, when a monkey should strike and throw her down, the city she guarded would be destroyed.

 She said to herself: "Ravana's sins are many and grievous.

 The end of Lanka is approaching. 

The word of the gods is about to be fulfilled." 

And she stood aside.

 The goddess of Lanka was not a servant of Ravana. 

She was the spirit of the city. 

She said to herself: "Ravana's sins are many and grievous.

 The end of Lanka is approaching.

 The word of the gods is about to be fulfilled."

 And she stood aside. 

The goddess of Lanka was not a servant of Ravana. 

She was the spirit of the city. 

Hanuman climbed over the wall and jumped into the city.

 It was part of the ancient code of warfare that one should not enter the enemy's fortress through the regular gate, but should make his entry in an out-of-the-way manner.

Vowing that the Rakshasas should be destroyed he entered the fortress of Lanka with his left foot foremost, for that meant defeat for the enemy. 

He went along the royal street that was strewn with beautiful flowers Like lightning shining through the clouds the buildings shone against the sky.

 Clambering up the mansions and going along on their roofs, he admired the beauty of the city.

 The Rakshasa mansions and streets and their decorations shone with ineffable beauty.

 The sounds of cultivated and correct music were heard. Lovely women moved about to the accompaniment of tinkling anklets.

 The city was filled with sounds indicating a full and joyous life.

 In some houses mantras were being chanted. 

In some others Vedic chants were heard. 

In others songs celebrating the heroic exploits and glory of Ravana were being sung. 

Soldiers and scouts were everywhere.

 In the streets were people dedicated to particular religious practices and vows.

 There were others cruel in looks and ugly. 

The guards were armed with bows, swords, cudgels, slings, lances and other weapons. 

All the warriors were clad in armor.

 Some were handsome, some ugly, complexions varied from fair through brown to black. 

Some figures were very tall, others very short.

 Thus Hanuman saw that the population had been drawn from a wide area with varying climates and that the army had been recruited from the pick of many nations.

 He examined mansion after mansion. 

He saw women of exquisite beauty, some of them in the company of their husbands and others by themselves. 

He saw many young damsels, bright and beautiful like images of molten gold. Some were seated on the terraces, others were sleeping in their beds. 

Some were playing, others singing.

 Innumerable beautiful women he saw, but not Sita pining for Rama. 

The sight of so much beauty only filled Hanuman's heart with disappointment and sadness. 

He entered and examined the homes of many Rakshasas.

 There were war elephants, pure-bred horses, chariots and armories. 

Soldiers stood fully armed.

 After passing through many mansions and gardens filled with merriment and music, he came to a great palace rising aloft in a nobility of splendor far transcending all the magnificent buildings around.

 Looking at the elephants, horses and foot-soldiers in front, the high walls surrounding it and the beauty of its structure and the richness of its decorations, he concluded that this was Ravana's own palace, the central glory of splendid Lanka.

 He entered this palace.

 It was in every way a heaven on earth worthy of Ravana's peerless power and glory.

 The park, the birds sporting there, the shrines scattered here and there, filled Hanuman with wonder.

 He said to himself: "What wealth, what beauty and what bliss!" 

He was for a while lost in amazement. 

But soon he recollected that he had not yet found Sita. 

Admiration gave place to concern over the yet unfulfilled purpose for which he had come.

Passing through many mansions, he entered the innermost private apartment of Ravana and was almost overcome with the luxury and richness of its apartments which made it look a very abode of the gods.

 Everywhere was gold and silver, ivory and gems and pearls, and beautiful carpets and furniture and in their midst he saw the Pushpaka Vimana.

 It was a magic vehicle obtained from Brahma by Kubera. 

Vanquishing Kubera, Ravana brought it to Lanka as his booty.

 As from Vasishtha's cow, in the Pushpaka car one could get anything one desired.

 Ravana's chamber, which Hanuman now entered, was a very ocean of delight.

 Countless lovely women lay sleeping in the spacious chamber, some linked arm in arm and all in undress and the careless attitudes of sleep, making the place look like garden of bright, flower-laden creepers. 


With his spirit controlled by dharma, Hanuman looked at all these sleeping women, each more beautiful than the other and all filled with joy and love, to see if any of them could be Sita.

 Ravana's  power to take what shape he would and to please all women was evident from the sight of these lovely women. 

Hanuman pulled himself together reproachfully at his own folly in supposing for a moment that Sita could be in that sensual paradise of happy damsels. 

"It is certain that Sita is not in this crowd. 

What a fool am I to search for her in this company!

 This is no place for her."

Then he went elsewhere.

 In another chamber he saw many beds. 

He saw one more gorgeous than the rest, covered with gold and diamonds and Ravana stretched on it, like another Mount Meru. 

His form and majestic splendor mace made even Hanuman tremble for it moment. 

He stood on one side and scanned the sleeping figure unable for a time to take his eyes off the majestic and virile beauty of that mighty form. 

The great muscles now in repose, the symmetrical grace of limbs which made the Rakshasa King at once beautiful and terrible. 

Then Hanuman looked at the women in the beds around and on the carpets. Some, who had fallen asleep while singing, were still hugging their musical instruments.

 His eyes finally fell on a figure lying on a divinely beautiful cot. 

The shapeliness of her limbs and the beauty of her features made Hanuman imagine it might be Sita. 

He leaped up with joy. 

The next instant he cursed himself for his folly. "Fie, fie," he said to himself, "how foolish have I been! 

Could Sita sleep thus carelessly, covered with jewels, in a stranger's chamber? The very thought is a sin."

 And he was overwhelmed with shame and sorrow at his error.

 Then he said to himself: "Because she would not yield to him, this Rakshasa must have killed her. 

What use is there in continuing the search?" 

He had now searched the inner apartments of Ravana's palace.

 The bedroom, the dining room, the hall of drink, the music room, all places had been searched and Sita was nowhere found. 

"I have entered every nook and corner.

 Against all the rules of propriety, I have even looked at every one in the women's chambers.

 But all in vain." 

Saying this he left the hall of drink and went to the garden and looked into the little shrines and the arbours made of creepers.

 But all was in vain. "I have seen all of Lanka," he thought with irrepressible grief. 

"I have seen every inch of Ravana's palace. 

What more could I do here? 

Am I to return without seeing Sita? No. 

I shall rather end my life here.

 Yes, that is the only thing for me to do." 

But again he said to himself, "Fie, fie on me for yielding to such despondency unworthy and dishonorable." 

He sprang up again and searched once again every inch of the places he had been through. 

He opened every door and window and looked i

Once again his heart sank.

 He did not know what to do. 

He said to himself: "If I return to Kishkindha failing in my mission, with what face shall I meet my friends?

 If Rama loses all hopes of recovering Sita, what would happen to him? 

He would surely die. 

And after that, what would happen to others? 


Rakshasis.

 Nothing is clear, everything is enveloped in doubt. 

What shall I do?" 

Thus was Hanuman lost in anxiety and thought.

 Just then his eyes lighted on what he had so far left unexplored, a park attached to a shrine and surrounded by high walls.

 "Oh, here is a park, I have not seen or searched so far. 

Here surely I shall find Sita."

 With these words as the son of Vayu meditated on Rama, hope sprang within his breast.

 The secluded park was well protected by high walls. 

Yes, Sita must be here," he said to himself. Again he bowed to the gods.

He jumped up and sat on the wall of the Asoka Vana and surveyed the beautiful park.




JAI SRI RAM

JAI SITA RAM

OM SRI RAM JAYA RAM JAYA RAM.

VVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVV

 49. SITA IN THE ASOKA PARK As HANUMAN stood on the high wall, he did not know why, a thrill of joy passed through his frame. It was the invisible atmosphere which envelopes an accomplished mission and influences subtly the devoted heart. As be had at last reached the spot where Sita was, his whole being throbbed with exulting expectation without any apparent reason. It was an early spring night. Trees and plants were in flowers. Hanuman jumped to a place where there was a thick cluster of trees. This disturbed the birds that rested there and they flew out with sweet noises. Deer and other animals moved about. Flowers dropped from the branches and covered the body of Hanuman. The creatures in the park, looking at the lovely figure of Hanuman covered all over with flowers, thought that the God of spring was visiting the grove in the early dawn. The garden was entrancingly beautiful. Lovely tanks, terraces decorated with gold, silver, ivory, pearl and coral crystal steps, artificial hills and waterfalls, the sight filled Hanuman's heart with joy. Around some trees were platforms overlaid with gold and silver. Little bells suspended from the trees made music in the breeze. Hanuman climbed up and sat hidden among the leaves of a tall spreading tree with a golden platform around its stem. "If she be alive and in Lanka " said Hanuman to himself, "Sita would surely visit this garden. She would choose this place above all others for solitude and contemplation of Rama. They said, did they not, that she loved groves and trees? She would surely come here at dawn to offer worship to the Universal Mother." He gazed all round, hiding himself among the leaves. He sat on a branch and l

Wednesday, 20 November 2024

SUNDARA KANDAM BY C.RAJAJI FOR PEACE- one- SON OF VAYU

  • https://lifeintegrity.com/Ramayana.pdf

    JAI SRI HANUMAN. JAI SRI RAM.

    FROM Sampati the Vanaras learnt the place where Sita was kept a prisoner in the land of the Rakshasa, a hundred yojanas across the ocean. 
    But of course it would not do to return to Sugriva at once with this second-hand information. 
    They had outstayed the allotted time and only outstanding success could save them from punishment.
     They could not stop their search till they saw with their own eyes what Sampati had described only then could they fulfil Rama's purpose.
     But then they had to cross the sea. 
    They went to the edge of the water and discussed matters. 
    "How can we cross the sea, enter Lanka, see Sita and return?"
     Anxiety and fear overwhelmed them. 
    Angada said: "No matter how hard the task, one should never lose courage. Courage is the key to success. To lose heart is to lose everything.
  • CLICK THE LINK RAMAYANA.PDF. REACH THAT PAGE  TITLE: SON OF VAYU PAGE 129.


  • IF YOU WANT SUCCESS IN ALL YOUR ENDEAVOURS READ WITH DEVOTION AND SINCERITY .SEE THE RESULT.

  •  Then he asked each one of his followers to state truly the maximum length that he could jump.
  •  "Oh Vanara warriors!" he said, "much have I heard from Sugriva of your prowess. 
  • Your strength and your enterprise are beyond dispute. 
  • We should fulfil this task.
  •  We cannot return to Kishkindha without seeing Sita. 
  •  That is certain. 
  • It is better for us to end our lives here than to be slain in disgrace by the king.
  •  Therefore, tell me, one by one, the longest jump you have the strength and courage to attempt." 
  • Gaja said modestly: "I can jump ten yojanas." 
  • Gavaksha said: "I can do twenty."
  •  Another Vanara leader claimed he could do thirty. 
  • And so each improved on the figure of the other.
  •  At last Jambavan, the oldest of the warriors, spoke: "I am now old and infirm. 
  • Yet I would gladly spend myself to fulfil our king's command. 
  • But what will mere devotion avail if not seconded by strength?
  •  I think I can manage ninety yojanas, but this is not enough to cross the sea and reach Lanka.
  • I can only regret my lost youth."

  •  The Yuvaraja himself said: "I can do a hundred yojanas and reach Lanka, I have no doubt.
  •  But I wonder whether I shall have the strength for another jump of equal length for the return journey."

  •  Jambavan answered, "O prince, you need not doubt your strength.
  •  Your prowess is as great as Vali's. 
  • Yet it is not proper for the crown prince to undertake this task while there are others to do it under his orders. 
  • It is neither statesmanlike nor safe for a king to act directly."

  •  Then Jambavan cast an appraising and admiring look at Hanuman, who had sat apart, listening to the talk, but saying nothing. 
  • "I feel that the son of Vayu, sitting there in silence is the one best fitted by strength and skill to do this deed," said the old Jambavan  and walked up to Hanuman and brought him to their midst.
  •  Addressing Hanuman in the hearing of the myriad's of gloomy Vanaras, Jambavan said: "O warrior, learned in all branches of knowledge, why are you sitting silent and apart? 
  • You are the equal of King Sugriva, are you not? 
  • In strength and splendor do you not surpass all the rest of us? 
  • Why, are you not the equal of Rama and Lakshmana themselves?
  •  I have seen Garuda, the king of birds crossing the sea. 
  • The might of your shoulders is not less than that of Garuda's wings.
  •  You are not inferior to the son of Vinata in strength or speed, but you are not aware of your own prowess and intelligence.
  •  That is certain.
  • There is no equal to you in the whole world.
  •  Anjana, your mother, was a maiden among the goddesses above.
  •  By the curse of a rishi she was born as a Vanari. 
  • One day, while she was wandering carefree on a mountain slope, Vayu saw her beauty and fell in love with her and embraced her.
  •  She was worth it. 'Who are you, O wicked one' she asked, 'who dares insult me?
  •  The Wind-God answered: 'Be not angry, your body is not tainted by my touch and loses not its virgin purity. 
  • Not in body but in my heart's desire did I embrace you and out of this ethereal embrace, a child will be born to you, equal to me in strength and vigor. 
  • He will be the mightiest and most intelligent amongst the Vanaras.'
  •  Thus did the WindGod pacify Anjana. 
  • When you were a little child, O Hanuman, you imagined the rising sun to be a fruit and flew towards it in order to pluck it. 
  • Seeing your effortless and fearless flight Indra, king of the gods, became concerned for the sun's safety and hurled his thunderbolt at you.
  •  Struck down by it, you fell on a, mountain and your right jaw was broken. Enraged by this, your father the Wind-God stopped his movements and stood still.
  •  All living creatures became breathless and felt strangled in the stillness. The gods begged Vayu to lay aside his anger and showered blessings on you. Brahma and Indra gave you boons. 
  • No weapon can slay you.
  •  Death can only come to you at your will and not otherwise. 
  • You are immortal. 
  • Born of Anjana and begotten of the spirit of the Wind-God, you are equal to him in splendor, intelligence and power. 
  • But, for all your strength, you are virtuous and modest.
  • You alone can help us to fulfil Rama's purpose. 
  • Crossing the sea is no hard task to you. This great army of Vanaras, struggling in a sea of distress, you should rescue.
  • You, who can cross the sea, should not leave your power unused.
  •  Increase your stature.
  •  You are the equal of Garuda.
  •  Once I too was strong like you and traversed the globe twenty-one times.
  • . You, who can cross the sea, should not leave your power unused. Increase your stature. You are the equal of Garuda. Once I too was strong like you
  • and traversed the globe twenty-one times.
  •  At the churning of the ocean of milk, I fetched herbs from the four quarters at the bidding of the gods.
  •  But now I am old and weak.
  •  You are the sole hope of the Vanaras.  
  •  O, son of Anjana, we beg you, noble one!
  •  With your heritage of divine strength, delay no further. 
  • Realise your true strength and spring forward. 
  • Like Trivikrama, you can cross the sea at a single jump.
  •  Do it and end our troubles." 
  • The aged Jambavan thus praised Hanuman, reminded him of his strength and roused his dormant courage.
  •  
  • At once Hanuman's form began to swell like the sea in high tide.
  •  Even as the Vanaras were watching him, the son of Vayu grew in size.
  •  The radiance of his body filled Angada and his companions with wonder and joy.
From now on, Hanuman is the hero of the Ramayana.

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  •  The devotees of Vishnu lovingly call him the Junior Servant of Hari.
  • The Senior Servant is Garuda who is always with Vishnu in personal attendance.
  •  How the Junior Servant of Hari ended the grief of Sita, destroyed by fire the city of Ravana and returned to the Lord and told him: "I found have Sita," we shall now proceed to relate.
  •  Reminded of his might by Jambavan, Hanuman was now determined to fulfil Rama's purpose. 
  • And with fervor he uttered his faith: "May your words come true".
  • "May your words come true.
  •  Flying through the sky and alighting in Lanka, I shall see Janaki.
  •  I have no doubt. 
  • I shall return and bring you good news. 
  • To take the jump I must press my foot hard against the earth. 
  • This hill may stand it," he said and climbed up the Mahendra hill. 
  • There for a while he threw his whole strength into his foot and walked a few steps.
  •  The creatures in the hill could not endure it and came out.
  • Standing on the hill, Hanuman looked at the sea and directed his yoga concentrated mind towards Lanka. 
  • He said to himself: "I shall search and find Sita.
  • I shall fly in the sky and cross the sea." 
  • With this resolve he offered worship and prayer to Surya, Indra, Vayu, Brahma, and all creation. 
  • Then facing east, he made obeisance to his father Vayu and, magnifying his frame still further, turned towards the south. 
  • He pressed the hill with his feet and struck it with his hands. 
  • At this impact the flowers fell from the trees and covered the hill. 
  • Squeezed irresistibly by the pressure of his feet the hill threw out springs of water, like the rut flowing down the cheeks of the elephant. 
  • Many colored veins of ore burst out of the ROCK.
  •  From the caves the beasts emerged with panic-stricken outcries.
  •  Hooded serpents emitting venom bit the rock and sparks flew out. 
  • The hair of Hanuman's body stood on end and he roared and lashed his tail on the ground. 
  • He contracted his hind parts, held his breath, pressed down his feet, folded his ears and stiffened his muscles. 
  • Then with a roar of triumph he rose into the sky and like Garuda flew with the speed of Rama's arrow. 
  • With the momentum of his speed, many trees were uprooted and followed in his wake.
  •  Like friends who speed a parting guest, they accompanied him a little way, showering down their flowers, and dropped.
  •  One by one the trees that followed Hanuman fell into the sea like the mountains which of old were pursued by Indra and denuded of their wings.
  •  Covered with bright-colored flowers the sea shone like the sky with its stars. 
  • Hanuman's arms with their outspread hands as he flew through the sky appeared like two five headed cobras. 
  • He seemed to swallow the sky as he flew forward. 
  • His eyes glistened like mountain forests on fire
  • . His red nose shone like the evening sun. 
  • His huge frame spanned the sky like an enormous comet. 
  • The air roared as he sped fast.
  •  Beneath him his shadow travelled like a ship on the sea.
  •  It looked as though a huge mountain with wings was flying in the sky. Hidden at times by clouds and again emerging from them, he shone like the moon sailing across the sky. 
  • The Gandharvas showered flowers.
  •  The Devarishis blessed him.
  •  With courage equal to every occasion, with foresight, skill and resolution, Hanuman met and survived the trials on the way. 
  •  up suddenly from the sea, a mighty mountain rose and stood, in his way. 
  • Hanuman struck it with his chest and the Mynaka Mountain yielded, like a cloud struck by the wind. 
  • The mountain said: "My son, I am Mount Mynaka. 
  • My king Ocean bade me help Sri Rama, the descendant of the Sagara race.
  •  The Ocean is an old friend of that race.
  •  In honor of that ancient, association, stay here on me for a while. 
  • You will fulfil Rama's purpose all the better for this rest. 
  • When Indra struck with his thunder all the hills, I fled from his persecution and hid myself in the ocean and survived.
  • The Ocean who gave me shelter now bids me help you.
  •  The sons of Sagara dug and deepened the ocean. 
  • Did not your father Vayu help me to escape from Indra's thunderbolt and find sanctuary in the sea? 
  • Both the Ocean and myself will be pleased if you will accept my hospitality and rest here for a while."
  • But Hanuman could not yield to Mynaka's importunity and said politely: "I cannot stop, my friend.
  •  I have no time to lose.
  •  My vow to fulfil Rama's purpose permits no delay. 
  • Your kind words are enough to please me.
  • He stroked the mountain affectionately with his hand and took its leave. 
  • Later, a huge form stood in his way and said: "Enter my mouth. 
  • I have been without food for a long time and am eagerly waiting for you," and the monster opened its mouth wide like a cave.
  •  Hanuman answered: "I am bent on doing Rama's purpose. 
  • Do not stop me."
  •  "Impossible!" said the monster.
  •  "You must enter my mouth."
  •  Hanuman thought quickly and decided what to do. 
  • Step by step he made his body grow bigger and bigger. 
  • The Rakshasa form (which had been assumed by Surasa, the Naga maiden) opened its mouth correspondingly wider and wider. 
  • When the mouth was thus enormously wide, all of a sudden Hanuman contracted his body into a speck and, darting through the demon's mouth and body, came out again and resumed his former normal shape.
  •  He then laughed and said: "You have had your wish, mother. 
  • I have entered your mouth. 
  • What more do you need?"
  •  And the Naga goddess blessed him saying: "Your effort will be crowned with success.
  •  I did this at the bidding of the gods who wanted to test you. Rama's purpose, which you seek to serve, will assuredly triumph."
  •  This was not the last of his trials.
  • As he was flying in the sky, for no reason which he could discover, he found his speed obstructed and he suffered like a ship against a contrary wind. 
  • Some mighty force, he felt, was holding him and dragging him down.
  •  He looked up and down and on all four sides.
  •  Then he discovered the cause.
  •  It was a huge she-demon in the sea holding him by his shadow below, arresting his speed, and dragging him down. 
  • The demon, holding him by his shadow, said: "Come, come! Long have I been waiting for you.
  •  No longer can I bear my hunger," and she opened her mouth like a cave. 
  • At once Hanuman entered her mouth and ripped a way out through her entrails and emerged. 
  • The demon died and sank down in the water. 
  • Like the full moon emerging from an eclipse, Hanuman shone in the sky and resumed his journey. 
  • Thus surviving many trials with the help of his subtle wit, courage and strength, he flew across the ocean and approached the coast of Lanka covered with plantain and coconut trees. 
  • On the shore of the island he saw groves and mountains and forests and the mouths of rivers.
  •  Hanuman saw the wealth of Ravana's kingdom and the beauty of the fortified city.
  •  "I have reached the destination," said Hanuman to himself. 
  • "Now without letting the Rakshasas know who or what I am, I must search
  • "I have reached the destination," said Hanuman to himself. 
  • "Now without letting the Rakshasas know who or what I am, I must search the place and find out where Sita is kept."
  •  He reduced his huge form to the size of a normal monkey and alighted on a hilltop in Lanka. 
  • JAI SRI RAM
  • JAI SITA RAM
  • OM SRIRAM JAYA RAM JAYA RAM.
  • VVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVVV

Tuesday, 16 July 2024

NEWSPAPER - AIRPLANES. PAPER BAGS.


  • KEEP YOUR CHILDREN HAPPY AND JOYFUL
  • OLD NEWSPAPER , YOU CAN CONVERT
  • INTO BOAT,DURING RAINY SEASON.
  • AN AEROPLANE ON OTHER DAYS.
  • AND ALSO A KITE TO FLY.
  • YOU CAN MAKE USE OF PAPER PULP
  • TO MAKE ARTS AND CRAFTS.
  • YOU CAN MAKE PAPER COVERS
  • FOR COVERING YOUR HEADS
  • DURING SUMMER
  • AND ON GIRIVALAM
  • IN THIRUANNAMALAI.
  • AND ALSO YOU CAN BUY
  • SMALL THINGS 
  • AS A BAG .
RECYCLE,AND REUSE.
SAVE THE EARTH FROM POLLUTION.
IT IS A HOBBY.
TEACH THE CHILDREN
TO MAKE
PAPER BAGS,
AIRPLANES.
BOATS AND
KITES ET.C.,
SOMETHING CONSTRUCTIVE
AND POSITIVE
IN THEIR
SPARE TIME.
SOME OF THE
ARTICLES
CAN BE READ
AND SAVED
FOR 
MORE KNOWLEDGE
AND VOCABULARY.
DO YOUR BEST
WHAT YOU CAN
FOR THE FUTURE
GENERATION.
THANK YOU.
geenrao19@gmail.com